School of Humanities and Sciences


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  • Miray Cakiroglu

    Miray Cakiroglu

    Ph.D. Student in Anthropology, admitted Autumn 2018

    BioMiray Cakiroglu is a Ph.D. candidate at the Department of Anthropology, Stanford University. She is currently conducting fieldwork on non-Muslim property in Turkey, with particular attention to the current figurations of the temporality of transition from the empire to the nation-state and the more-than-legal sociopolitical domain that infiltrates past and present articulations of ownership. Miray has focused on the scene of acquisition, use, confiscation, claim, and return involving non-Muslim property, specifically those owned by Rum foundations in contemporary Istanbul. Following the major earthquakes of 2023 in southern Turkey, Miray has extended her focus to understanding how property relations might be articulated in stark ways with loss, especially for the Arabic-speaking Christian Orthodox community in the Antakya region.

    Miray has two poetry books published in Turkey. She also translated Philip Larkin’s Whitsun Weddings into Turkish. Most recently, she collaborated with ten other women poets in a volume of documentary poetry.

    Miray holds an M.A. degree in Near Eastern Studies from the Hagop Kevorkian Center at New York University and Critical and Cultural Studies from Bogazici University, Turkey. She received her B.A. from Bogazici University, Department of Western Languages and Literatures, with a double major in Philosophy.

  • Hector Miguel Callejas

    Hector Miguel Callejas

    Lecturer

    Current Research and Scholarly InterestsCallejas' current project examines the commemoration of Indigenous peoples in El Salvador. During the 2010s, Salvadoran governments established a neoliberal regime of multicultural state recognition of "pueblos Indígenas" within the Salvadoran nation. Indigenous organizations, state institutions, and ordinary citizens organized public ceremonies, parades, and festivals that articulated discourses of Indigenous existence, belonging, and resistance within local and national communities and racialized some community members as Indigenous. These commemorative practices challenged the state’s historical disavowal of race and racism through the logic of mestizaje, or racial mixture. They revealed entrenched structures of settler colonialism and White supremacy. The practices also exposed limited political possibilities for Indigenous subject formation to decolonize state and society. This project shows how the cultural politics of Indigeneity and memory remake the state categorization and governance of nation, citizenship, and race. It draws on ethnographic research in the capital city of San Salvador and the neighboring municipalities of Izalco and Nahuizalco in the western highlands. Callejas entered these distinct social worlds through the Red Nacional de Pueblos Indígenas "El Jaguar Sonriente," an influential activist network in the Salvadoran Indigenous movement. He accessed the network through the Consejo de Pueblos Originarios Náhuat Pipil de Nahuizalco, a grassroots Indigenous organization. In addition to developing a book proposal, he is writing related articles on the following topics for scholarly journals: 1) Indigenous heritage tourism, 2) testimonios of Indigenous genocide, 3) international Indigenism, 4) collaborative research with Indigenous communities, and 5) sacred site protection.

    His next project will examine the securitization of the environment in El Salvador. In recent years, the Bukele government has responded to endemic gang violence throughout the national territory with the suspension of due process rights and the mass imprisonment of alleged gang members. This ongoing régimen de excepción, or state of exception, has received popular support on public safety and criticism for authoritarianism. Employing ethnographic methods, Callejas will explore the roles of race and Indigeneity in the production of safe space under this new governmental regime, and the effects of this process on how ordinary people perceive and interact with their environments. The project will focus on Indigenous peoples, citizens, diaspora, and tourists.