School of Humanities and Sciences
Showing 1-10 of 117 Results
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Noor Amr
Ph.D. Student in Anthropology, admitted Autumn 2019
BioNoor Amr is a PhD Candidate in Anthropology at Stanford University. She is conducting dissertation research alongside the church asylum (Kirchenasyl) movement in Germany, paying attention to the relationship between religion, race/ethnicity, migration, sovereignty, and political belonging. Her ethnographic research explores how Christian sanctuary, a form of shelter from the state, becomes a means through which rejected asylum-seekers gain legibility as subjects worthy of legal recognition. Her broader theoretical interests include political theology, psychoanalysis, histories of sanctuary/confinement, and the coloniality of asylum.
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Paras Arora
Ph.D. Student in Anthropology, admitted Autumn 2021
Current Research and Scholarly InterestsSocio-Cultural Anthropology, Medical Anthropology, Psychological Anthropology, Ethnography, Care, Cognitive Disability, Autism, Gender, Family, Kinship, Ethics, Occupational Therapy, Neurodiversity, Voice, Intuition, Emotions, Everyday Life, & South Asia
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Andrew Bauer
Associate Professor of Anthropology
BioAndrew Bauer is an anthropological archaeologist whose research and teaching interests broadly focus on the archaeology of human-environment relations, including the socio-politics of land use and both symbolic and material aspects of producing spaces, places, and landscapes. Andrew's primary research is based in South India, where he co-directs fieldwork investigating the relationships between landscape history, cultural practices, and institutionalized forms of social inequalities and difference during the region’s Neolithic, Iron Age, Early Historic, and Medieval periods. As an extension of his archaeological work he is also interested in the intersections of landscape histories and modern framings of nature that relate to conservation politics and climate change.
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Miray Cakiroglu
Ph.D. Student in Anthropology, admitted Autumn 2018
BioMiray Cakiroglu is a Ph.D. candidate at the Department of Anthropology, Stanford University. She is currently conducting fieldwork on non-Muslim property in Turkey, with particular attention to the current figurations of the temporality of transition from the empire to the nation-state and the more-than-legal sociopolitical domain that infiltrates past and present articulations of ownership. Miray has focused on the scene of acquisition, use, confiscation, claim, and return involving non-Muslim property, specifically those owned by Rum foundations in contemporary Istanbul. Following the major earthquakes of 2023 in southern Turkey, Miray has extended her focus to understanding how property relations might be articulated in stark ways with loss, especially for the Arabic-speaking Christian Orthodox community in the Antakya region.
Miray has two poetry books published in Turkey. She also translated Philip Larkin’s Whitsun Weddings into Turkish. Most recently, she collaborated with ten other women poets in a volume of documentary poetry.
Miray holds an M.A. degree in Near Eastern Studies from the Hagop Kevorkian Center at New York University and Critical and Cultural Studies from Bogazici University, Turkey. She received her B.A. from Bogazici University, Department of Western Languages and Literatures, with a double major in Philosophy. -
Hector Miguel Callejas
Lecturer
Current Research and Scholarly InterestsCallejas' current project examines the relationship between Indigenous movements, national multiculturalism, and public commemoration in El Salvador. Recent decades of Indigenous advocacy led national governments to establish multicultural state recognition of "pueblos Indígenas" as members of the Salvadoran nation during the 2010s. This emerging regime articulated Indigenous peoples as culturally distinctive national citizens with a particular historical relationship to land, territory, and natural resources. State institutions, Indigenous organizations, and ordinary people organized public ceremonies, parades, and festivals that racialized some individuals and groups as Indigenous. These commemorative practices challenged the state’s historical disavowal of race and racism within the national population through the logic of mestizaje, or racial mixture. They revealed entrenched structures of settler colonialism and White supremacy within state and society. They also exposed limited political possibilities for Indigenous resistance and decolonization. This project shows how the politics of Indigeneity and memory remake state categories of race, nation, and citizenship. It draws on ethnographic research in the capital city of San Salvador and the neighboring municipalities of Izalco and Nahuizalco in the western highlands during the 2010s. Callejas entered these distinct social worlds through the Red Nacional de Pueblos Indígenas "El Jaguar Sonriente," an influential activist network in the Salvadoran Indigenous movement. He accessed the network through the Consejo de Pueblos Originarios Náhuat Pipil de Nahuizalco, a grassroots Indigenous organization. In addition to developing a book proposal, he is writing related articles on the following topics for scholarly journals: 1) Indigenous heritage tourism, 2) testimonios of Indigenous genocide, 3) international Indigenism, 4) collaborative research, and 5) sacred site protection.
Callejas' next project will examine the relationship between transnational migration, national security, and traditional ecological knowledge in El Salvador. Since the end of the Salvadoran civil war, endemic gang violence throughout the national territory has shaped human-environmental interactions and driven emigration during postwar national reconstruction. The current Bukele administration has responded to the violence with the suspension of due process rights and the mass imprisonment of alleged gang members. This ongoing régimen de excepción, or state of exception, has received popular support for improving public safety and criticism for increasing authoritarianism. Employing ethnographic methods, Callejas will explore the roles of race and Indigeneity in the production of safe space under this new governmental regime, and the impact of this process on how ordinary people move through and interact with their surroundings. The project will focus on Indigenous peoples, citizens, diaspora, and tourists.
