School of Humanities and Sciences
Showing 21-30 of 32 Results
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Tanya Marie Luhrmann
Albert Ray Lang Professor
Current Research and Scholarly InterestsHer work focuses on the edge of experience: on voices, visions, the world of the supernatural and the world of psychosis. She has done ethnography on the streets of Chicago with homeless and psychotic women, and worked with people who hear voices in Chennai, Accra and the South Bay. She has also done fieldwork with evangelical Christians who seek to hear God speak back, with Zoroastrians who set out to create a more mystical faith, and with people who practice magic.
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Liisa Malkki
Professor of Anthropology, Emerita
BioLiisa H. Malkki is an Associate Professor of Anthropology at Stanford University. Her research interests include: the politics of nationalism, internationalism, cosmopolitanism, and human rights discourses as transnational cultural forms; the social production of historical memory and the uses of history; political violence, exile, and displacement; the ethics and politics of humanitarian aid; child research; and visual culture. Her field research in Tanzania exlored the ways in which political violence and exile may produce transformations of historical consciousness and national identity among displaced people. This project resulted in Purity and Exile: Violence, Memory, and National Cosmology Among Hutu Refugees in Tanzania (University of Chicago Press, 1995). In another project, Malkki explored how Hutu exiles from Burundi and Rwanda, who found asylum in Montreal, Canada, imagined scenarios of the future for themselves and their countries in the aftermath of genocide in the Great Lakes Region of Africa. Malkki’s most recent book, Improvising Theory: Process and Temporality in Ethnographic Fieldwork (with Allaine Cerwonka) was published by the University of Chicago Press in 2007. Her most recent book-length project (based on fieldwork from 1995 to the present) examines the changing interrelationships among humanitarian interventions, internationalism, professionalism, affect, and neutrality in the work of the Finnish Red Cross in cooperation with the International Committee of the Red Cross.
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John Rick
Associate Professor of Anthropology, Emeritus
BioJohn Rick’s research focuses on prehistoric archaeology and anthropology of hunter-gatherers and initial hierarchical societies, stone tool analysis and digital methodologies, Latin America, Southwestern U.S. Rick’s major research efforts have included long-term projects studying early hunting societies of the high altitude puna grasslands of central Peru, and currently he directs a major research project at the monumental World Heritage site of Chavín de Huántar aimed at exploring the foundations of authority in the central Andes. Other field projects include work on early agricultural villages in the American Southwest, and a recently-initiated project on the Preclassic and Early Classic archaeology of the Guatemalan highlands near Panajachel, Atitlan. Current emphasis is on employing dimensional analytical digital techniques to the study of landscape and architecture, and on exploring the contexts and motivations for the development of sociopolitical inequalities.
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Jonathan Rosa
Associate Professor of Education and, by courtesy, of Linguistics, of Anthropology and of Comparative Literature
On Leave from 09/01/2024 To 12/31/2024Current Research and Scholarly InterestsI am currently working on two book projects through which I am continuing to develop insights into ethnoracial, linguistic, and educational formations. The first offers frameworks for understanding ethnoracial contradictions across distinctive societal contexts by interweaving ethnographic analysis of diasporic Puerto Rican experiences and broader constructions of Latinidad that illustrate race and ethnicity as colonial and communicative predicaments. The second spotlights decolonial approaches to the creation of collective well-being through educational and societal transformations based on longstanding community collaborations in Chicago.
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Krish Seetah
Associate Professor of Environmental Social Sciences, of Oceans, of Anthropology and Senior Fellow at the Woods Institute for the Environment
BioI am a zooarchaeologist, whose focus is primarily on colonisation and colonialism. My zooarchaeological research has used butchery analysis (with the benefit of professional and ethnographic actualistic experience) to investigate agency within the human-animal relationship. More recently, I have employed geometric morphometrics (GMM) as a mechanism for identifying and distinguishing animal populations. This approach to studying colonial activity centres on understanding how people manipulate animal bodies, both during life and after death.
Alongside the strictly faunal research is a research interest in technologies associated with animal processing. This has been used to investigate issues of technology, trade and socio-economic attitudes within colonial contexts in the Mediterranean (Venice & Montenegro) and the Baltic (Poland, Latvia & Lithuania).
I am also the Director of the ‘Mauritian Archaeology and Cultural Heritage’ (MACH) project, which studies European Imperialism and colonial activity. This project centres on the movement of peoples and material cultures, specifically within the contexts of slavery and Diaspora. The work of this project has focused on key sites in Mauritius and is based on a systematic programme of excavation and environmental sampling. The underlying aims are to better understand the transition from slavery to indentured labour following abolition, the extent and diversity of trade in the region and the environmental consequences of intense, monoculture, agriculture. -
Kabir Tambar
Associate Professor of Anthropology
BioKabir Tambar is a sociocultural anthropologist, working at the intersections of politics, language, and religion. He is broadly interested in the politics of history, performances of public criticism, and varieties of Islamic practice in Turkey.
Tambar’s first book is a study of the politics of pluralism in contemporary Turkey, focusing on the ways that Alevi religious history is staged for public display. More generally, the book investigates how secular states govern religious differences through practices of cultural and aesthetic regulation. Tambar is currently working on a new project that examines the historical imagination in contexts of political closure, both at the end of the Ottoman empire and during periods of emergency rule in the era of the nation-state. -
Sharika Thiranagama
Associate Professor of Anthropology
BioSharika Thiranagama's work has consistently explored how political mobilization and domestic life intersect, focusing on highly fraught contexts of violence, inequality, and intense political mobilization. This work and broader comparative theorization rests on understanding how people actually live together, often in highly fractious and unequal ways, situating these processes in specific historical formations of vernacular “privates” and “publics” in South Asia.
Her work is based in Sri Lanka and in Kerala, South India. In Sri Lanka, her primary research (In My Mother’s House: Civil War in Sri Lanka 2011) was on civil war, political violence, home, displacement, militarization, family particularly intergenerational and gendered relations in wartime and post war life. This work takes these themes through the lives of Sri Lankan Tamil and Sri Lankan Muslim minorities. Other work includes the history of railways, the BBC world service, masculinity, leadership and popular militancy, etc.
Her work in Kerala focuses on the long-lasting legacy on enslavement and caste in the lives on contemporary agricultural Dalit laboring families, examining caste, gender, household economies, house and neighborhood spaces through their inheritance and future affordances. Articles examine the house, public and private in India, inheritance as inequality, and caste and neighborliness.
Her future work will take an examination of inheritance, caste and family back to Sri Lanka for new fieldwork in Jaffna with Tamils and Muslims after Sri Lanka’s recent economic collapse and postwar caste conflicts. -
Mudit Trivedi
Assistant Professor of Anthropology
BioMudit Trivedi is an archaeologist with interests in religious subjectivity, materiality, craft and historical anthropology.
His first book project, An Archaeology of Virtue, considers the archaeology of conversion to Islam through the results of an ongoing long-term archaeological project he has co-directed at the site of Indor in Rajasthan, North India. This research bridges archaeological and anthropological conceptualizations of tradition. It considers the thematizations of ethical relations, hierarchies and gendered pious praxis in material media. It brings together analyses of architectural, spatial and artifactual datasets combined with compositional elemental analyses. The project’s wider goals are to rethink the secular modern commitments of archaeology and the nature of the archaeological trace.
Mudit is also interested in developing critiques of archaeology’s disciplinary commitments to liberal values and legal infrastructures. A first paper from this project critically re-situates colonial Treasure Trove laws that framed the archaeological common good around the taking of finds from others. This second project reconsiders archaeological praxis and the discipline’s recourse to property law in a series of South Asian contexts ranging from accidental finds to disputes centred on waqfs.
His forthcoming publications relate to these combined interests. They cover archaeometric insights into social contexts of glass artifact production and use in South Asian and other contexts; the long-term settlement history of the region of Mewat in North India, and theoretical problems in the historical and archaeological study of religion and conversion. He has co-edited a special issue of the Medieval History Journal on ‘Archaeologies of the Medieval in South Asia’. -
Barbara L. Voss
Professor of Anthropology
Current Research and Scholarly InterestsI am a historical archaeologist who studies the dynamics and outcomes of transnational cultural encounters: How did diverse groups of people, who previously had little knowledge of each other, navigate the challenges and opportunities of abrupt and sustained interactions caused by colonialism, conflict, and migration? I approach this question through fine-grained, site-specific investigations coupled with broad-scale comparative and collaborative research programs.
